Authors:
Y. J. Abeni Patton, Sarika Dixit

Addresses:
Department of Political Science, Mahatma Gandhi University, Ri-Bhoi, Meghalaya, India. Department of Sociology, Mahatma Gandhi University, Ri-Bhoi, Meghalaya, India.

Abstract:

This article describes the organisational systems, rites, and rituals of the Lotha people in Nagaland. Additionally, the manner in which it addresses its legal history and traditions is also crucial, as it has its own set of regulations. The Lotha people, particularly those from Wokha, possess a rich and diverse cultural heritage that has been preserved over time. This is characterised by traditional dances, music, and celebrations; as such, TokhuEmong and PikhuchakEmong, two significant agricultural celebrations, are celebrated with great enthusiasm. This guarantees the preservation of tradition and the unity of the community. The article also addresses the challenges associated with maintaining historical tradition in the context of modernisation and Lotha traditional norms. In a society, the implementation of new norms and educational methodologies may lead to conflicts with existing norms and methodologies. Indigenous Lotha history is still being researched and preserved, despite these setbacks. Indigenous languages and practices are frequently featured in various community services, cultural events, and educational activities. To accommodate their evolving society, the Lotha people have implemented a combination of traditional and contemporary laws. Their remarkable resilience is the consequence of this. How can the Lotha preserve their rich culture while adapting to a swiftly changing world? This post pertains to that matter.

Keywords: Cultural Heritage; Lotha Tribes; Legal Traditions; Modernisation and Implementation; Nagaland People; Community Unity; Organisational Systems; Agricultural Celebrations.

Received on: 16/07/2024, Revised on: 29/08/2024, Accepted on: 13/10/2024, Published on: 07/06/2025

DOI: 10.69888/FTSHS.2025.000479

FMDB Transactions on Sustainable Humanities and Society, 2025 Vol. 2 No. 2, Pages: 54-61

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